ari


Spain is generally considered to be the home and the starting point for medieval Kabbalistic production. The kabbalah spread from Spain to Jewish communities throughought the world, including to Safed, where an important community developed after the Spanish inquisition and the expulsion of Jews in 1492. The mystical community reconstituted itself around Isaac Luria (1532-1572) whose disciples have left us his teachings as well as some liturgical poems and many legends. To his disciples, Luria was known as ARI, the lion, a name composed of the initials of Ashkenkazi Rabbi Isaac, or Rabbi Isaac, the Ashkenaz.


 

I would like to say something about the loftiness of the Ari, Rabbi Isaac, of blessed memory, although what I say amounts to only a drop in the bucket. During his youth he lived in Egypt although he was born in Jerusalem. After his birth, Elijah of blessed memory appeared to his father, for he was very pious, as was his mother too, and said to him: 'Take heed, now, on the day of the circumcision not to circumcise this child until you see me standing beside you in the synagogue.'

When he was still a young boy, the Ari's father died. Because he was poor, he went down to Egypt to the home of his uncle who was a very rich man. (This uncle Mordecai Francis was a wealthy tax-collector.) Luria developed into a brilliant student noted for his keen mind, his powers of argumentation and sound reasoning. By the time he was fifteen years old, his understanding of and his ability to debate Talmudic law surpassed that of all the sages of Egypt. His uncle then gave the Ari his daughter to wife. After the marriage, he studied alone with our honored teacher, Rabbi Bewalel Ashkenazi (d. ca. 1591) for seven years, and afterwards continued to study by himself for six years. In addition, he remained in seclusion for two years in a certain house built along the Nile River and sanctified himself by his remarkable piety. He was altogether alone and spoke with no one. On the eve of Sabbath, just before it grew dark, he would return to his home. But even here, he would talk to no one, not even his wife, except when it was absolutely necessary, and then only in Hebrew and very briefly.

After these two years of extreme asceticism in Egypt, Elijah appeared to him. At the time, Luria was only thirty-six years old. Two years later, when he was thirty-eight , from here in Safed, may it be rebuilt and reestablished speedily in our days, Luria was summoned to the Academy on High because of our many sins. Elijah said to him, 'The time of your death is approaching. Go up to Safed now and there you will find a certain scholar whose name is Rabbi Hayyim Calabrese, may God guard and deliver him. Anoint him in your stead. Lay your hands upon him and teach him all your lore for he will take your place. The sole purpose of your coming into the world has been to improve the soul of Rabbi Hayyim, for it is a precious one. (Blemished souls can be improved through good deeds and the help of saints.) Through you, he will merit wisdom, and a great light shall shine forth from him upon all of Israel. I assure you that I will reveal myself to you whenever you need me; I will lay bare before you the secrets of the upper and the nether worlds, and God too will pour out upon you his Holy Spirit a thousand times more than you can acquire here in Egypt.

Luria knew all the deeds and even the thoughts of men. He could read faces, look into the souls of men, and recognize souls that migrated from body to body. He could tell you about the souls of the wicked which had entered into trees, stones, animals and birds; he could tell you what commandments a man had fulfilled and what sins he had committed from his youth; he knew wherein a sinful man had been punished by God and would prescribe improvements to remove a moral blemish, and he also knew precisely when such a moral defect had been corrected. He understood the chirping of birds, and through their flight he divined strange things, as is referred to in the verse of Ecclesiastes 10:20: 'For a bird of the air shall carry the voice, and that which hath wings shall tell the matter. All of this he acquired because of the piety, ascetism, purity and holiness that he had exercised since his youth.'


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