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The Disputed Land
The
Jordan Valley and Lake Tiberias on the west, the Yarmuk Valley on
the south, the Ruqqad Stream on the east and the Hermon Massif that
stands at an altitude of 2, 814 meters on the north demarcate the
Golan Plateau, which stretches 50 kilometers from north to south and
almost 25 kilometers from west to east. Volcanic lava covered it with
a black, Basaltic layer and left behind some Dolmens.
Geographers
distinguish two principal regions, the southern Golan with summits,
whose altitudes vary from 185 to 600 meters, and the northern Golan
with summits that exceed 1,200 meters. The first has always been cultivated,
mostly cereals; the second is for the most part a forested region
that is well disposed to grazing.
The
Refuge Cities
The Levites,
who were entrusted with the religious responsibilities, lived in cities
allotted to them by the Hebrew tribes on their territories. There
were forty-six villages in all. Six were designated to provide refuge
to those who had unwittingly committed crimes and who fled there for
protection from any revenge. The Biblical text specified the vocation
of these cities:
And
the cities that you will give will be six cities of refuge. You
will give three cities on this side of the Jordan and three cities
in the land of Canaan to be cities of refuge. These six cities will
be a refuge for the children of Israel and for the stranger and
the sojourner among them for everyone who unwittingly kills anyone
in order to flee. If someone strikes another with an iron instrument
so that he dies, then he is a murderer and the murderer must surely
be put to death… If someone lashes out at another with hatred or
hurls something at him with premeditation so that he dies or if
someone strikes another with his hand and with hostility so that
he dies, he that smote him will surely be put to death for he is
a murderer: the avenger of blood will slay the murderer as soon
as he encounters him. But if he accidentally struck him without
hostility or hurled something at him without premeditation, or cast
a stone without seeing him and without being his enemy or seeking
to harm him so that he dies, the congregation will judge between
the slayer and the avenger of blood according to these judgments.
And the congregation will deliver the slayer out of the hand of
the avenger and will return him to the city of his refuge to which
he had fled. And he will remain there until the death of the high
priest after he has been anointed with holy oil. But if at any other
time the slayer will leave the border of the city of his refuge
to which he fled and the avenger of blood kills the slayer, he will
not be guilty of blood because the slayer should remain in the city
of his refuge until the death of the high priest. Only after the
death of the high priest can he return to the land of his possession.
Numbers
35: 13 – 28
Moses designates
three cities of refuge east of the Jordan. They were: “Bezer in the
wilderness, in the plain country for the tribe of Reuben, Ramot in
Gilad for the tribe of Gad, and Golan in Bashan for the tribe of Menashe.”
(Deuteronomy 4:43) Joshua, in turn, will designate three to the west
of the Jordan. The rabbis will commentate at length on this institution,
detailing the rights and the duties of the refugees. The refugees
were obliged to go to the nearest city, whose access was indicated
by road signs and marks. The master of an academy could take his students
with him; a student could take his teacher. Upon his arrival, the
authorities would assume responsibility for the fugitive and take
him before a court that would determine his responsibility. When he
was found guilty of involuntary homicide, he was admitted into the
city until his release.
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