Herod

Located on the road connecting Tel Aviv and Haifa, Caesarea offers the visitor a tangle of Roman ruins and vestiges of the Byzantine Empire and the Crusades. In the 4th century B.C.E., theses sites were under the dominion of the people of Sidon who owned commercial centers along the coast. In 310, the Greeks occupied this area and built Straton's Tower, named after the Greek name of Sharshan, the king of Sidon. In 96, the Hasmoneans who ruled Jerusalem occupied this site; they retained it until 63, at which time the Romans decided to establish their headquarters in Palestine. In 22, the latter restored

Caesarea to King Herod, the successor of the Hasmoneans who governed the region with the agreement and the support of Rome. A great builder, he extended the perimeters of the city, expanded the harbor, erected a large number of buildings and monuments and surrounded it with a wall. Herod himself named the city, Caesarea, and the harbor, Sebastos, to express his gratitude to his patron, Augustus Caesar. The historian, Flavius Josephus, a witness to the events that convulsed Palestine during the 1st century, left us this testimony:


The city of Herod

Herod decided that the site of the ruins of Straton's Tower on the seacoast was well suited to be the site of a city. He restored it completely using hewn stone. The palaces were magnificent, built of white marble, and the architecture of the private residences was also beautiful. What surpassed all the rest was the well-protected harbor where ships could safely berth, which was as extensive as Piraeus. The layout was marvelous. Large warehouses supplied the ships with all sorts of merchandise. An extraordinary amount of labor and considerable resources were required to realize such an enterprise because it was necessary to bring suitable construction materials from afar.

This city is located in Phoenicia on the sea route to Egypt between Joppah (present day Jaffa) and Dora (present day Ein Dor). The harbors of these two small towns, which are thrashed by the wind called Africus, are not safe. This impetuous wind beats the shore with such tremendous amounts of sand that the navigators are compelled to drop their anchors off shore to protect their ships loaded with merchandise. Wishing to avoid this inconvenience, Herod laid out the harbor in a crescent shape that, in general, is better suited to receive a large number of ships. In some places, the water in the harbor was as much as twenty fathoms deep. To fill all this, enormous stones were required, the majority measuring fifty feet in length, eighteen in width and nine in height, some being even larger. Half of the mole of the harbor, one hundred feet long, served as a breakwater; the other half, which was mounted on an enclosing wall, was interspersed with towers

Vaulted nooks were constructed on the arcades to provide shelters for the sailors. A quay paved with stones encircled the harbor and served as a walkway. The entrance of the harbor was exposed to the breeze from the north, the most pleasant of all the winds. An imposing tower stood to the left, built on a large platform constructed to resist high waves. Two columns of stone, which surpassed the tower, stood to the right. Houses, also made of hewn stone, surrounded the harbor. A temple dedicated to Augustus, which navigators could perceive from a distance, stood on a mound at the entrance. It sheltered two colossal statues, one of Rome and the other of Caesar to whom the city had been dedicated Herod built a theater of stone and to the south of the harbor, an immense amphitheater overlooking the sea.

F. Josephus, Jewish Antiquities, XV, 13

Herod's inauguration of the city gave way to many festivities:

The inauguration of the city

In parallel, the city of Caesarea, whose foundations had been laid ten years earlier, was completed; it was the twenty-eighth year of the reign of Herod and the one hundred ninety second Olympics. This prince wished to celebrate its inauguration with the greatest pomp and ceremony. He went to great lengths to bring people from everywhere that were reputed for excelling in the sciences and in music, in combat, in racing and in all types of training; he, moreover, assembled a great number of gladiators, ferocious beasts, high-spirited horses and everything else that is used in general in the spectacles so appreciated by the Romans and other nations. He dedicated these games to Augustus and decreed that they be held every five years. The empress, Livia, who also wished to contribute to this superb celebration for which Herod spared no expense, sent many precious objects valued at five hundred talents. In addition to the countless number of people who flocked from every location to participate in such a grandiose event, ambassadors of various nations attended in appreciation for the services Herod had rendered them. He gave them a royal welcome and the best accommodations, offering them novel entertainment each day; and when night would fall, he invited them to such great feasts that they did not grow weary of admiring his magnificent hospitality.

F. Josephus, Jewish Antiquities, XVI, 9


When Herod died (4 B.C.E.), Caesarea, now one of the largest seacoast cities in the Middle East reverted to his son, Archlaus who did not remain in power for more than a few years. Caesarea then became the official seat of the Roman Procurator of Judea and remained the administrative capital of the Palestinian province for almost half a century. At the beginning of the Christian era, its population was only half Jewish and serious religious and political tensions disrupted life in this city. Beginning in 63, attacks against the Jews followed one after another, culminating in 66 in the riots leading to the insurrection against the Romans: the revolt quickly spread throughout the country, ending in a bloodbath with the destruction of Jerusalem and its Temple in 70. Caesarea then joined the ranks of Roman colonies under the name of Colonia Prima Flavia Caesarea. It was then to know a period of relative prosperity until the end of the 2nd century.




According to Christian tradition, Caesarea is considered to be one of the first cities to have been visited by the apostles. In 35, it sheltered a Centurion named Cornelius; he was instructed by an angel to send for Peter in Jaffa. The latter agreed to the request and went to Caesarea where he invalidated, as it were, the distinction between Jews and Gentiles:



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