Akko


A Canaanite city, occupied by the Egyptians in the middle the 15th century, Akko is first and foremost located on the hill, which is known today as Tel haHarassim (Tesson Hill) or Tel Akko. At the time of the partition of the land of Canaan among the twelve Hebrew tribes, it was allotted to the tribe of Asher.

Asher's property

Asher did not expel a single inhabitant of Akko nor of Sidon, Ahlab, Akhziv, Helba, Afik or Rehov. Not having dispossessed them of the land, the Asherites dwelled amidst the Canaanites that occupied this country.

Judges I, 31 - 32

The city remains, nonetheless, Phoenician; King Solomon even grants it to Tyre. Furthermore, it encounters all the invaders that would sweep the region, resisting some and succumbing to others. The Greeks (around 332 B.C.E.) name it Akko recalling the herb that healed Hercules while stranded on its shore; Ptolemy II (around 260) names it Ptolemais; the more pompous Claudius christens it Colonia Claudia Felix Ptolemais; the Arabs restore its Canaanite name, mispronouncing a bit; the Crusaders, more precisely, Saint John's Hospitalers, christen it Saint-John of Akko; finally, the Israelis restore its biblical-Canaanite name.

Akko served as a commercial and fishing port, the Palestinian terminus of the Via Maris, which the caravans followed, traveling between Egypt and Mesopotamia until it was superseded by the port of Caesarea. The Palestinian patriarchs that assumed the political and religious leadership of the Jewish population after the Romans destroyed Jerusalem (70 A.D.) continued to embark at this port to go to Rome. Rabban Gamliel (2nd century), who was considered a handsome man, did not avoid its Roman baths, which were nevertheless dedicated to Venus. Rabbi Abba (2nd century) would kiss its crags, as if it was the Talmud; to that extent his love for the land of Israel overflowed. In 636, the city falls into the hands of the Arabs who make it the outlet port of Damascus. It begins to welcome the first Christian and Jewish pilgrimages. Throughout this time, it sheltered a tiny Jewish community.



  

In 1104, four years after the fall of Jerusalem, the Crusaders take hold of the city. They build a palace as well as the monumental crypt of the Knights of Saint John. The Genoese, the Venetians, the Pisanos, establish businesses there and the city comes to life as never before. In 1187, Saladin occupies it in turn. Refusing to give up, the Crusaders begin a long siege four years later, which is successful only when the English join them under the leadership of Richard the Lion Hearted. Akko was to have replaced Jerusalem, which had been abandoned to the Arabs, as the capital of the Latin kingdom in Palestine. It is then divided into autonomous neighborhoods assigned to the diverse orders, the Templars, the Hospitalers, the Teutonic Knights... With a population of almost 50,000, it will be one of the most prosperous commercial cities on the periphery of the Mediterranean for almost a century.

In 1219, Francis of Assisi will visit the city and in 1128, the emperor, Frederic II, and the king, Louis IX will also visit.(1) At the time, the Jewish community in Akko is the most prominent in the country. According to Benjamin de Tudela, a Spanish traveler that left us information about the Jewish communities of that period, in around 1170, it has a population of about 200. It welcomes immigrants from all parts, especially from France and England. In 1165, Maimonides, the famous Cordovan, visits Akko on his way to Egypt where he is to become the king's personal physician and the leader of his community. In 1260, Yehiel ben Joseph of Paris disembarks with his sons and almost 300 of his disciples.
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He establishes a center of study, the Great Academy of Paris, which quickly becomes an important rabbinical center. Renowned scholars such as Abraham Abulafia and Nahmanides, both originally from Spain, spend long spells within the walls of the city. The pilgrims of the three religions mention the miraculous properties of a source - considered one of the four sources of paradise! - located in the vicinity where Adam and numerous prophets bathed. In 1291, the Mamluks from Egypt tear Akko away from the Crusaders, tearing each other apart, and destroy the walls to prevent the return of the latter.




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