PETAH TIKVAH

 

This city along the coastal strip, located 12 kilometers east of Tel Aviv, considered “the mother of the moshavot”, is the first of the Jewish settlements in Palestine. A small group of pious people decided to leave Jerusalem where they lived within the constraints of the subsidies from communities in the Diaspora. They establish an association – Geulat Ha’aretz or the Redemption of the Land and advocate the return to working the fields as a condition for the regeneration of the Jewish community in Palestine: “Without cultivating the bond with the land”, they declared, “Israel will not be able to subsist in the world.“

 

A despondent land
For a long time, they looked for lands to purchase, until the day they arrived to survey the land along the Yarkon:

A despondent land


The founders of Petah Tikvah left Jerusalem in search of land on which to settle. One summer morning in 1878, a group made up of David Guttman, Yoel Moshe Saloman, Joshua Stampfer, Zorah Barnett and a number of other people inspected the Amelebesh lands in the environs of Jaffa. They traversed the length and breadth of that large area until they arrived at an old, partially destroyed fortress, the fortress of Antipatris, where they found natural springs gushing quietly into a large stream covered with reeds and surrounded by trees and bushes. The earth was black, rich and abundantly covered with grass. When these pioneers of the (future) yishuv saw this place, the flowing spring waters and the Yarkon River, they were very excited and decided to purchase the whole area and establish a settlement there. But later, when they entered the village, they were shocked to see the afflicted fellahin, blind and jaundiced, and were very discouraged… For greater assurance, they turned to Dr. Mazorika, the famous Greek doctor of that period, and invited him to come with them to check the climatic conditions of the Amelebesh region.

When they returned with the doctor, they again saw the depressing site of the skeletal bodies, the faces as yellow as parchment, groping along the walls to find their way in broad daylight or being led by another person, possessing only one eye or one and a half eyes, which were constantly tearing or discharging pus. At a certain point, Dr. Mazorika left the group to climb up to the top of a ruined house where he stood immobile, surveying the horizon and scanning the skies. The three founding settlers stood at a distance wit pounding hearts and bated breaths. Bewildered, they wondered what the strange behavior of the doctor meant. After approximately half an hour, the doctor descended from his strange observation post and turning to them said: “There is a general rule by which one can definitely decide whether this or any other place is fit for human habitation or whether a person should stay as far away from it as possible. During the time that I was standing on high, I was scanning the skies to see if there were any birds flying, yet I did not observe even one in this entire, blue, open expanse. Nevertheless, we are in a sunny area and there are seeds of grains scattered everywhere and worms and all kinds of insects – certainly tasty food for the birds… Surely, the air in this place must be so foul and destructive that even the birds do not dare to come near. This is a deadly place” With that, the doctor concluded his investigation and left.

The three settlers stood there immobile. Guttman, who at that moment felt that the world had collapsed all around him, decided in his heart not to listen to the Greek and to proceed with the purchase of the property. But as he looked at his dejected comrades who stood with their heads lowered, their eyes fixed to the ground, he dared not openly express his audacious thoughts and continued to remain silent. They dared not look at each other. After a few moments of silence, Salomon suddenly murmured: “Even so! Let us try!” Stampfer expressed his support. As soon as they had they uttered these words, Guttman embraced his two comrades and burst into tears, moved to his depths by their words. At that point, the other two could not contain themselves and they too began to weep.

A. Yaari, Zichronot Eretz Israel

 

 



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