For the week after the wedding there is a telling tradition of nightly celebration with the young couple.
• The origin of this weeklong celebration is considered to be the mention of the “week” – understood as the week of wedding celebration - that followed the wedding of Jacob with Leah (Bereishit 29:27).
• However, the sociological significance of the week of wedding celebrations is very clearly the confirmation of the community’s acceptance of the newly married couple.
• Judaism has always had a very strong community dimension and it constantly stresses the relationship of the individual within the group. The sheva brachot – so called because of the nightly reciting of the seven blessings from the wedding – is an excellent illustration of the importance of community in Judaism.
• The idea of the totality of community is stressed by the traditional demand that there should be a few new faces every night of the celebration. Indeed, without at least one person present who was not at the wedding – and incidentally, without the presence of a minyan, of which the new guest should be a part – the blessings themselves cannot be recited.
It is, in other words, the idea of the extension of the couple into community acceptance that lies beneath the whole idea of the extra week of celebration.
The Department for Jewish
Zionist Education
The Pedagogic Center
Director: Dr. Motti Friedman
Web Site Manager: Esther Carciente