The Jewish Life Cycle - Birth Ceremonies and Life Beginnings

 

 

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CHAPTER TWO - Birth Ceremonies and Life Beginnings

A: BACKGROUND

5. THE ZIONIST APPROACH TO NAMES

An interesting variation on this theme was adopted by early Zionists and the Israelis who came after them. Ideologically, names that were associated with the Diaspora - the "Galut" (exile) as it was called - were rejected. In their place came a whole new approach to naming.

(i) Some names were taken from the Bible, reflecting back to the times that the People lived on their own land. These names, needless to say, would be taken in their original Hebrew form.

(ii) Other names were new: they were taken from nature, indicating the newly revived connection with the ancient land and the roots that Zionism wished to put down in the land. Names such as Oren (pine tree), Shaked (almond tree), Haddas (myrtle) or Tal (dew), became very popular.

(iii) A third kind of name represented particular values important to the parents as they thought about the life of their child. Adin (gentle) or Tamir (tall, statuesque) were examples of this.

(iv) A fourth kind of name were those which commemorated particular events that occured around the time of a child's birth. Sinai and Golan are examples of this trend. It is worth mentioning here in parentheses that this is a variation on an old Jewish tradition of naming children born on certain chagim (Festivals) after figures central in the chag. Children born at Purim, for example, have often been called Esther or Mordechai.

In this way, symbolically, names became transmitters of the new cultural and political mesSages associated with Zionism. The old was rejected and the new embraced. A particularly interesting example of the tension between the generations, symbolised by a struggle over the naming of a child, can be found in the wonderful story by Aharon Megged, called, in English, simply "The Name." In this story (see bibliography) a grandfather who wishes to use the name of his soon-to-be-born great-grandchild to commemorate a grandson who died in the Holocaust, encounters fierce opposition from his granddaughter and her husband. The story provides a fascinating study of generational and ideological conflict through the use of a name.

 

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