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Chapter 1 - Preparing For Children: Life
Questions
A: Background
8. THE CLASH WITH TRADITION
The result of all these factors is clear. There is a clash for
many young Jews between the traditional, child-centered values
of family that have developed over thousands of years of Jewish
tradition, and their own conscious beliefs and needs. This conflict
becomes an extremely complex issue, among other reasons, because
the potential for guilt is so great. In a culture that has lost
so many millions in recent generations through destruction and
Holocaust, moreover, one that is experiencing constant problems
in replenishing its own numbers, creating major question marks
over the issue of future survival, it is no easy thing to come
forward and say "I don't want marriage and I don't want children".
The pressures, direct and indirect, on people who adopt this position
are likely to be immense and very uncomfortable. It may even lead
to alienation. Those pressures exist, perhaps, for very good and
understandable reasons, but they are pressures nevertheless and
they may be considered unfair. This is especially true when the
standpoint is one that affirms personal autonomy - the right of
the individual to make his or her own choices. The result of all
these pressures, it can be suggested, can be resentment on the
behalf of the "non-conforming" individuals towards the
Jewish tradition and the community that upholds that tradition.
At the very least, it can provoke confusion.
A perfect example of the complexities and confusions of the situation
of the Jewish individual (specifically, a woman for whom the questions
are characteristically harder in most cases) who wrestles with
the question of bringing forth a child is found in a short story
written in 1980. The story in question, "The Phantom Child"
(see bibliography), a presumably autobiographical account by Aviva
Cantor, tells of the inner struggle of a modern Jewish woman who
finds that she is pregnant and tries to decide whether or not
to have the child. The narrator, an identified liberal Jew, brings
in all the various considerations that go through her mind as
she struggles with the decision. Among the factors that push her
towards the decision to have the child are questions of Jewish
continuity, the Holocaust, Jewish tradition, and her responsibilities
towards those of her own family who were unable to have children.
Her ultimate decision is not to have the child but as one reads
the story, the immense pressures on the woman who "defies"
the tradition and the norms of the community are made very clear.
At times, the narrator almost seems to be nearing breakdown among
the conflicting pressures, which are basically all in her own
mind, in the sense that other people are not playing an active
part in her decision. This is the conflict that exists today in
the minds and the lives of many contemporary Jews, torn between
the demands and expectations of their tradition and their sense
of their own personal needs.
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