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INTRODUCTORY UNIT - RITUALS, CULTURE AND US
5. TRADITIONAL CULTURES - LOSING THEIR GRIP
In the modern world, of course, many of the traditional cultures have
loosened their grip on the individuals inside their group. This has happened
with geographical dispersion, where large numbers of the members of many
groups are scattered over the face of the earth, making it more difficult
for the culture to be the dominant influence in the running of its members
lives.
In addition, the overwhelming influence of western materialistic culture
backed up by economic power of a formidable scale tends to be so powerful
and all pervasive that even traditionally sheltered and isolated cultures
find themselves in a defensive posture. With one hand they try to fend
off the cultural influence of the West, even while they are attracted
by some of the material rewards that contact with that culture can bring.
As a result, an enormous leveling off in cultural differences has developed.
The majority of individuals, certainly in the West, but by no means entirely
so, have become distanced from their traditional cultures. These traditional
cultures have frequently become, at best, a marginal and secondary influence
in their lives, competing with the bland consumer culture that surrounds
much of human life today - certainly in the West. In this manner, large
populations have become marginalized within their traditional culture;
that culture has become less important to them and no longer plays a dominant
or formative role in their lives.
Once again, if we examine the competing cultural influences in the lives
of many Jews today, we see this process very well borne out. Many Jews
have only a marginal connection with, and a minimal knowledge of, the
traditional culture of their People. Language, for example, a major component
of national culture, has been very largely lost among contemporary Jews.
For hundreds of years, most Jews have spoken the vernacular language of
the lands in which they reside, often together with a traditional Jewish
language, with at least a basic knowledge of the Hebrew language. But
increasingly, in recent generations, we encounter the phenomenon among
very large numbers of Jews, of almost complete Hebrew illiteracy. The
Hebrew language has simply faded away. It is very common to find Jews
in the West, for example, who can read the language, but without any idea
of what they are actually saying. Their literacy and fluency in the language
of the country in which they live, however, is extremely great.
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