Engaging Disengagement

Engaging Disengagemen

 

To Block the Traffic-Blockers

The religious Zionist public will pay through its nose, if it turns a blind eye to "youth on the crossroads". Rabbi Benny Lau calls for an end to the latest and dangerous sport among the knitted kipa sector.

http://www.nrg.co.il/online/11/ART/945/854.html

Reprinted and translated with the permission of Rabbi Dr Benny Lau.

A collection of young, adolescent men and women, incited by a handful of braggarts who have no hesitation in causing damage to the fabric of life in the State of Israel, threatens to burn our home down around us. It is not constructive to define the young people at road junctions as "marginal" or "garden weeds"- they come from the very core of activity within Religious Zionism: Yeshiva High Schools, youth movement clubhouses, and from families residing in the centres of cities, whose hearts go out to Gush Katif. If we, the offspring of Religious Zionism, do not halt this trend, we shall pay a terrible price for this omission. The lack of trust that is burgeoning between adolescents and the institutions of the State threatens to develop into an alienation from the entire system. The most prestigious sport today among these young people is to be arrested by the Police. Moreover, if a criminal file was opened against you – you're someone. If you confronted a policeman – you're a saint. Total confusion of the system.

These young people are not bad. They imbibe the world through the eyes of their parents, their youth leaders, their educators, and the immediate environment. For several months, now, these adolescents have been hearing Friday night discussions damning the Prime Minister and those close to him. Each successive step that fails, enhances the feelings of powerlessness and despair that percolate into the home. Young people who watch the despair of parents and teachers wish to perform a heroic deed that will save them - this has ever been true. Blocking road junctions is an act of crass stupidity that is motivated by the need to do something concrete.

It's vital to stop this schism

Almost all the Rabbis in Gush Katif, Judea, Samaria, and throughout the State of Israel, talk about taking a firm stand, without disturbing law and order, or the security of the country. Most of Israel's Rabbis are fiercely opposed to the acts of violence committed by our children at road junctions. And yet – whenever one of "our" cars passes a group of demonstrators at a junction – horns are blown in sympathy and hands waved in victory: this is the real fuel that feeds this alien fire. The unofficial sense of satisfaction that echoes in synagogues and study halls, reinforces and provokes these "volunteers" to cross yet another unmarked dividing line and to unpick yet another seam in Israeli society.

We have to put an end to this schism. Parents, together with youth leaders and educators, must listen to the voice of the leadership that has been calling for a genuine halt to fanning the flames and for respite from these tensions, which risk harming other people. Our children are not evil, nor are they irresponsible. If the message from their environment is clear-cut in its opposition to setting our road junctions alight – then they won't be there. If, however, we close our eyes, we shall pay the full price for doing so. If we even wink slyly at the success of these demonstrations, we cannot later roll our eyes piously heavenwards and say, "our hands did not shed [this blood]". It is not possible to simultaneously conduct a "face to face" bridging campaign and set road junctions alight. Someone who was on their way home, but had to sit in a traffic jam for hours at a burning junction will not open his or her door to a dialogue or encounter with the "other" side. As the volume of road blockages and tyre burning increases, so will ticket sales for holidays abroad during the month of Disengagement. The Israeli public that lives peacefully between Hadera and Gedera [the coastal strip, Ed.] will deepen its own emotional disengagement from the public that dwells in Gush Katif: "Don't call me, my brother."

A summer of endeavour, action and fellow-feeling

We have a vested interest in transmitting the feeling of pain to all parts of our people, but this is not the way to do it. We must avoid allowing our people to disengage itself, and we must take care not to cause a large part of Israeli society to mislay the pain of another part of the same society. It is too dangerous to allow people to release all their emotions and act from a sense of despair and betrayal – and it is totally unproductive. This will not be our glory and from it the Redemption will not come. We will not stop Disengagement by deepening social disengagement [alienation]. Now, when everything rests in the hands of the people and the regime has had its say, we need to endeavour diligently to connect to Heaven and to connect to our people. We are called to this endeavour; it is the responsibility of every one of us: parents, Rabbis, educators, Yeshiva and High School principals, youth movement directors. We all have to prepare for a summer of endeavour: a great deal of internal Jewish action to repair the social fabric in every corner of the country. The upcoming months should see us at the height of this activity, in order to bring our people to a sense of solidarity.

We shall eat the fruits of our endeavours,as King Solomon said (Proverbs 24):
For you shall say that we did not know of this, is it not the content of hearts which is understood by Him [G-d]; for He knows the wish of your soul, and returns to every Man acccording to his deeds.

(משלי כד): "כי תאמר הן לא ידענו זה, הלא תוכן לבות הוא יבין, ונוצר נפשך הוא ידע, והשיב לאדם כפעלו".

Rabbi Dr Benny Lau is the Rabbi of the Bet Morasha Institute, Jerusalem, and of the Ramban Synagogue & Community, Jerusalem.

 

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