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Kook, Avraham Yitzhak (1865-1935)
First Ashkenazi chief rabbi of modern Erez Israel, was a unique blend of
the traditional and the modern --- a deeply religious man who, unlike many
of his contemporaries, also took an active interest in day-to- day life.
Born in Latvia, Kook took the initiative at a very early age to supplement
his traditional Jewish education with broader studies of Jewish and philosophical
subjects. By the age of 22 he was appointed rabbi of Zaumel and in 1895
became rabbi of Bausk.
In 1904, he emigrated to Erez Israel where he served as rabbi of Jaffa.
It was here that he began to identify with the Zionist ideal and, in opposition
to most other rabbis, joined the political movement. This combination
of orthodoxy and political Zionism seemed almost a contradiction-in-terms
in those days. The majority of religious leaders believed that there could
be no return to Zion before the coming of the Messiah; and the active
Zionists were mostly those who had abandoned their traditional religious
roles and replaced them with secular, political activities. Rabbi Kook,
on the other hand, believed that the return to Erez Israel marked the
beginning of divine redemption (athalta di-ge'ullah).
In 1914 Kook went to Europe to urge traditional Jews to fulfill the
Zionist ideal but, caught up in the outbreak of World War I, was unable
to return to Palestine. He therefore took a temporary position as rabbi
of a congregation in London. On returning to Palestine after the war,
Kook was appointed chief rabbi of Jerusalem and, with the formation of
the chief rabbinate in 1921, he was elected the first Ashkenazi chief
rabbi of Palestine.
Rabbi Kook was very popular among all sections of the population both
non-religious and religious (except for the extreme Neturei Karta group).
He felt that the irreligion of many of the settlers was a passing stage
and found religious significance in even the most secular activity. He
was outstanding for his ahavat Yisra'el, love of Jews, and once said that
just as the Temple had been destroyed, according to the Talmud, because
of sinat hinnam (undeserved hatred) among Jews, it will be rebuilt only
because of ahavat hinnam, i.e., love for Jews even if it is undeserved.
In 1924 Rabbi Kook set up a yeshivah in Jerusalem, known as Merkaz ha-Rav
which carries on the spirit of his philosophy. It is one of the yeshivot
whose students do Israel army service. The student body is very active
in pioneer settlement The graduates of this Yeshiva are also active in
the education of many youth in the Bnei Akiva Yeshivot and in the Religious
Zionist Movement. They are among the leaders of settlements in Judah and
the Shomron and are activists in the struggle for a Greater Israel. Zevi
Judah, Rabbi Kook's son, was a leading rabbi in the yeshivah until his
death in 1982. When Abraham Isaac Kook died in 1935, thousands of Jews
lined the streets of Jerusalem to mourn the passing of a great scholar,
humanitarian, and religious leader.
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by C.D.I. Systems 1992 (LTD) and Keter.
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