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[Introduction]
[Zionism and Hityashvut]
[The Socialist Pioneers]
[Continuous Expansion]
[The Early State - '48 to '67]
[The Aftermath to '67]
[Hityashvut, Yesterday's Term for Today's Reality?]
[Summing Up]
[Bibliography]
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The
Zionist Century - Concepts - Hityashvut
The early state - 1948 to 1967
Settlement for Security & as Dispersion
The early years of the State saw a confluence of national tasks, each
of which was extremely large, often almost overwhelming, and many of which
became intertwined with the search for solutions. Analysis of the concept
of hityashvut in these years shows this very clearly.
- One of the major tasks was to absorb the enormous waves of population
that came to the country in these years.
- Another need was to disperse that population so as to decentralise
the population of the young state, over fifty per cent of which was
concentrated in the three large cities of Tel Aviv, Jerusalem and Haifa
in 1948.
- Moreover there was a security problem; large tracts of the new country
lay bare; in many areas the Arab population had left, either in flight,
in anticipation of return or having been encouraged to leave. Their
settlements lay abandoned, largely in ruins.
- In addition, all unowned land inside the borders of the state now
became state property. The borders included areas of comparatively little
settlement that invited infiltration.
- Last, but not least, the country, almost bankrupt after the War of
Independence, was not producing enough food for its population.
All of these problems came together and a comprehensive settlement programme
was introduced to try and resolve the potential crisis of the young state.
The Format: Moshavim
Initiative was taken by the government in partnership with the Jewish
Agency to settle hundreds of thousands of the newcomers in agricultural
settlements in all the "empty" areas of the country and in those
areas where security dictated an enlargement of existing settlement. The
primary form of agricultural settlement suggested and accepted by the
immigrants themselves was the moshav. In the first five years of
the state alone, some two hundred and fifty moshavim were set up all over
the country, on the coastal plain, the Jerusalem corridor, and the North
and South of the country.
The majority of the new immigrants that were settled in these moshavim
were from oriental countries. This was, not surprisingly, very problematic:
virtually none of the immigrants had any experience with agriculture;
indeed, many came from urban settings where agricultural work was denigrated
as primitive. Most were strangers to the Zionist ideas that had characterised
their predecessors: their sense of physical attachment to the land - as
opposed to the concept of the Land, was minimal. In addition, such large
scale attempts at settling a population amidst such a shortage of resources
and under such pressures could only lead to enormous confusion and hardship.
As a result, many of the immigrants did not adjust well to the transition
and large numbers in fact fled the land for the urban slums within a fairly
short period. Some immigrant ethnic groups, such as the Yemenites, adjusted
to the conditions and proved model farmers; among others, such as the
Iraqis, most new immigrants demonstratively refused to move onto the land.
In short, the whole hityashvut programme of these years was fraught with
difficulties.
Nevertheless, given the circumstances, the long-term results were more
than reasonable. By the late 1960's, almost four hundred and forty new
agricultural settlements had been added to the map of Israel. Almost three-quarters
of these were moshavim while the rest were kibbutzim, causing a major
change in the relationship between the two dominant forms of hityashvut,
compared with the situation in the pre-1948 period when some two thirds
of the settlements had been kibbutzim.
The Format: Development towns
Despite the fact that the term Hityashvut is usually used to
denote agricultural settlement, it is important at this stage to mention
a very significant development that started in the mid-1950's. This was
the advent of the development town, a new concept in Israeli planning
that was aimed at the immigrants of the early state years, many of whom
had been languishing in ma'abarot - meant to be temporary camps
- for a number of years, and under very difficult conditions. Examples
are: Dimona, Shderot, Ofakim and Netivot - all in the Negev - and Kiryat
Shmonah in the very North.
The development towns were new towns set up primarily in order to provide
the agricultural heartland and the southern, border areas of the new country
with a series of small urban centres to supply urban products and services
to the surrounding and more peripheral agricultural areas. The new immigrants
themselves felt they were sent to the middle of nowhere, cut off from
the mainstream of life in the country, and this later became a problem
as the objective gaps grew more pronounced with the years.
From the beginning, this feeling of isolation, together with the inadequate
infrastructure that characterised many of the towns, generated a resentment
which lay smouldering through the years. The subjective and objective
circumstances exacerbated and even created alienation and social problems
which persisted into the second and third generations. These in turn provided
the focus for a great deal of anger aimed at the governing power who came
to be seen in time as having manipulated the immigrants' naivety and powerlessness.
In the mid-1960's, the creation of these development towns was followed
by Prime Minister David Ben Gurion's increasing expression of the national
need to develop the Negev, but massive decentralization did not take place.
From the settlement point of view, both the towns and their immigrant
populations became an important addition to the fabric of society, but
most of these first generation towns remained unable to function economically
without government and philanthropic intervention.
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