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Zionist
Century - Programming and Activities - Building the Foundations
Studies in the History of Zionism
The Balfour Declaration: A Watershed in the History of the Zionist Movement
- Background Text
by Nili Kadary
Educational Goals:
- To explore and evaluate the background process to the Balfour Declaration.
- To understand Chaim Weizmann's significance as a leader of the Zionist
movement.
- To assess the importance of the Balfour Declaration, especially its
inclusion in the Mandate Document itself.
Introduction: Presentation of the Issue
At time of Herzl's death, the major instruments of the Zionist movement
had already been set in motion:
- the Zionist Organization
- the Jewish Settlement Fund [the movement's financial arm since 1899]
- the Keren Kayemet LeYisrael [Jewish National Fund, est. 1901 to redeem
land in Eretz Yisrael and prepare it for settlement].
The number of Jews who had immigrated to Eretz Yisrael was small, although
it grew from one thousand per year [1882-1904] to three thousand in the
decade [1904-1914]. On the eve of the First World War, the Jewish Yishuv
in Eretz Yisrael stood at 85,000 souls; what was still lacking was recognition
by a major international power, with the potential to transform the Zionist
dream into political reality.
The First World War, in which Turkey lined up with Germany, the Austro-Hungarian
Empire and Bulgaria against Britain, France, Russia, Italy -- and ultimately,
the USA -- provided the opportunity for precisely this development. On
November 2nd, 1917, His Majesty's Government of Great Britain published
a statement, recognizing the right of the Jewish people to a national
home in their homeland. It entered history as the "Balfour Declaration",
and the steps, factors and people who endeavored to make it possible form
the basis of the present unit.
Note to the Educator:
The English version of the document uses the term "Palestine" while the
Hebrew documents and discussion use "Eretz Yisrael". In the context of
the process towards and the establishment of a British Mandate, these
terms are identical in meaning and refer to the area West and East of
the Jordan River without any political overtones.
1. Diplomatic Background to the Balfour Declaration
A. British Foreign Policy in the Middle East in the Early 20th Century
The European Powers - Russia, France, Germany and Britain - followed
the disintegration of the Ottoman Empire closely from the sidelines during
the nineteenth and early twentieth centuries. Each had its own well-defined
interests in the Middle East, which formed part of this Empire; Britain's
were the strongest, for the following reasons:
- a. It wished to retain control of the passage to India.
- b. It wished to defend the Egyptian hinterland, a country under British
control since 1882. The Suez Canal was one of the most important transport
routes - and British interest in the land of Israel was part and parcel
of its protection.
B. The MacMahon-Hussein Correspondence
In 1915, the Turkish attack from the Sinai desert on the Suez Canal failed.
Nevertheless, the British became concerned about the canal's security,
and escalated their anti-Turkish activity. They tried to tempt Hussein,
the leading figure on the Arabian peninsula, to join in the rebellion
against the Turks, and the latter demanded something in return.
Sir Henry MacMahon, the former Military Governor of Egypt, now High Commissioner,
sent Hussein a letter in October 1915 -- known as the MacMahon correspondence.
This stated that Britain was prepared to recognize Arab independence in
the territory betwen the Mediterranean Sea and the Persian Gulf, with
the exception of the area North of Damascus and the Persian Gulf itself.
There was no delineation of borders or states; it was more of a "general"
guarantee.
The Arabs claimed that the MacMahon letter promised them the area of
the land of Israel as part of an independent Arab state, while the British
firmly denied this and maintained that this territory was not included
in the area designated.
C. The Sykes-Picot Agreement 1916
At the height of World War I, before the fate of the Middle East became
clear, an agreement was signed in May 1916 between France and Britain,
known for its signatories as the "Sykes-Picot Agreement". Under the terms
of the accord, the two powers agreed to a division of the Middle East
into areas of influence.
The Arabian peninsula was designated as an independent state, with Iraq
and Syria also being divided between the areas of influence. Part of Eretz
Yisrael was to come under French control, part under British, and part
under international control. The area between Gaza and Aqaba, including
that of TransJordan up to the Persian Gulf, was to come under British
rule. While Britain thus guaranteed its control from the Mediterranean
to the Persian Gulf, it was not satisfied with the Sykes-Picot agreement
itself and sought an alternative arrangement.
2. The Zionist Movement Leadership and Dr. Chaim Weizmann
At the outset of the First World War, the Zionist Organization was in
serious difficulties. The movement was based in Berlin, with the central
European states on a confrontation basis with the Allies - Britain, France
and Russia. The latter group of countries were all home to large concentrations
of Jewish population, with tens of thousands of Jewish soldiers serving
on both sides.
The leaders of the Zionist Organization therefore adopted a neutral position
and refrained from expressing support for one party or another, in order
not to prejudice the situation of Jews on the other side.
This being said, there was a body of opinion which believed that the
Zionist cause had little to seek under Turkish rule and preferred the
option of British control over Eretz Yisrael. This group was led by Nahum
Sokolow and Dr. Chaim Weizmann, who labored for three years to obtain
diplomatic recognition from the British government.
Chaim Weizmann [1874-1952] was born in the small town of Motol near Pinsk
on the edge of the Jewish Pale of Settlement. His father, a prosperous
wood merchant, sent him to study chemistry in Germany and Switzerland.
At twenty-five, the young Weizmann was awarded a doctorate, and in 1904
he obtained a lectureship at the University of Manchester in Britain.
From the Second Zionist Congress onwards, Weizmann begins to come to
the fore of Zionist movement. He was, for example, one of the opponents
to the Uganda proposal. By the Eighth Zionist Congress in 1907, Weizmann
was one of the major figures, and his position on "synthetic Zionism"
was adopted, i.e. the combination of practical work in Eretz Yisrael with
continued diplomatic activity in Herzl's style. The Eleventh Congress
in 1913 -- the last before the war -- adopted Weizmann and Ussishkin's
proposal to establish a Hebrew University in Jerusalem as the pinnacle
of Zionist cultural activity.
Some of Weizmann's greatest moments were during the First World War.
As a chemist, he helped the British war effort, while, as a fervent Zionist,
believing since the outbreak of the war in a British victory, he was extremely
busy on the diplomatic front, trying to bring the cause of a Jewish state
closer to British hearts. He succeeded in winning to his side Charles
Scott, the influential editor of the Manchester Guardian newspaper. Scott
introduced him to Sir Herbert Samuel -- the first Jew to hold a British
ministerial portfolio and later the first High Commissioner for Palestine.
He also introduced Weizmann to David Lloyd George, who became Minister
of Munitions in 1915 and subsequently Prime Minister.
Weizmann's closeness to the British government elite intensified when
he developed a new method for manufacture of acetone, an important chemical
component in explosives production. When Lord Balfour was named Foreign
Office Secretary in Lloyd George's coalition government, the set-up was
in place for the Zionist movement's desperately needed diplomatic recognition.
Notes:
Weizmann had first met Lord Arthur James Balfour in 1905, when the latter
lost his position as Prime Minister. In his autobiography, Weizmann brings
a vivid picture of this meeting, where he, as a Zionist, explained to
the British statesman why it had been impossible to accept the Uganda
proposal, put forward in the period when Balfour had been in power:
Then suddenly, I said, "Mr. Balfour, supposing I were to offer
you Paris instead of London, would you take it?" He sat up, looked at
me, and answered, "But, Dr. Weizmann, we have London." "That is true,"
I said. "But we had Jerusalem when London was a marsh."
3. "The Balfour Declaration" - Contents, Factors influencing its Publication
There were several factors weighing heavily against its publication:
- a. Many British politicians saw the idea of a Jewish state as absolutely
absurd, the product of a far-flung eastern fantasy, totally without
value for Britain.
- b. The British Foreign Office felt that "courting" the Jews would
disrupt Britain's relations with the Arabs.
- c. The growth of the Arab national movement in the Middle East.
- d. There were Jewish anti-Zionist groups in Britain who opposed the
publication of the Balfour Declaration for fear that this would prejudice
the status of Jews who were British citizens.
- e. For many Britons, the issue of Eretz Yisrael was marginal, in
the range of problems raised by the First World War.
In spite of the difficulties above, on the 2nd November 1917, after exhausting
and exhaustive debate -- with several draft versions passing back and
forth between the sides -- the Declaration was issued in the form of a
letter signed by Lord Balfour and addressed to Lord Rothschild, the Vice-President
of the English Zionist Federation.
The text reads as follows:
The Foreign Office
November 2nd, 1917
Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His
Majesty's Government, the following declaration of sympathy
with Jewish Zionist aspirations which has been submitted to,
and approved by, the Cabinet.
"His Majesty's Government view with favour the establishment
in Palestine of a national home for the Jewish people, and
will use their best endeavours to facilitate the achievement
of this object, it being clearly understood that nothing
shall be done which may prejudice the civil and religious
rights of existing non-Jewish communities in Palestine, or
the rights and political status enjoyed by Jews in any other
country."
I should be grateful if you would bring this declaration to
the knowledge of the Zionist Federation.
Yours sincerely,
Arthur James Balfour
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The factors which brought about its ultimate publication were as follows:
4. The Significance of the Balfour Declaration
The initial reactions forthcoming from the Jewish world and the Zionist
organization were of admiration for Britain. Many were to compare the
"Balfour Declaration" with the "Coresh Declaration" [issued by the Persian
monarch Coresh in the sixth century B.C.E., allowing the Babylonian exiles
to return to Eretz Yisrael, renew settlement there and build the Second
Temple.]
Indeed, in spite of the fact that a reading of the Balfour Declaration
raises a number of questions on the lack of clarity as to its intentions,
it is nevertheless a cornerstone in Zionist history.
- a. The Declaration was a political and moral victory for Zionism,
because it demonstrated Great Power recognition of Zionist aims and
the Jewish people's right to return to their land, an advance towards
the much dreamed of "charter" status.
- b. The Declaration strengthened Dr. Chaim Weizmann's position in
the Zionist movement and transformed him into the popular leader of
the Zionist organization.
- c. The Declaration united the ranks of the Zionist-Jewish world by
setting a common challenge to all Jews worldwide to implement the dream
of a Jewish national home.
- d. The Declaration supplied incendiary material to the Arab national
movement, which launched an open struggle against the Zionist movement,
which had emerged as a factor in international policy-making.
The essence of its importance was that the Jewish and non-Jewish world
alike interpreted its content as a promise to establish a "Jewish state".
This was rendered internationally significant essentially by the subsequent
inclusion of the text in the Mandate Document.
The borders of the "national home" or "Jewish state" were not specified,
and these continued to remain in dispute. Balfour himself determined,
only two weeks after the Declaration was issued, that Eretz Yisrael should
be a "Jewish homeland". One of his famous pronouncements on this was,
And Zionism, be it right or wrong, good or bad, is rooted in
age-long traditions, in present needs, in future hopes, of far profounder
import than the desires and prejudices of the 700,000 Arabs who now inhabit
that ancient land. In my opinion, that is right. What I have never understood
is how it can be harmonised ...
5. Liberation from Turkish Rule - Conquest of Eretz Yisrael by Britain
At the outbreak of World War One, the Jewish population of the yishuv
numbered over 85,000; by its conclusion, there were only 56,000 left.
The war had isolated the Jewish community in Eretz Yisrael from the major
countries from which olim had arrived and those which provided financial
support. The yishuv was no longer protected by European law and became
subject to the vicarious whims of the Turks. Yishuv residents were compelled
to accept Ottoman decrees or leave the country -- which also included
conscription to the Turkish army.
The entire war period was marked for the yishuv by cruel decrees and
persecution.
- The yishuv leadership was expelled;
- Sale of land to Jews was forbidden;
- The HaShomer* guardsman organization, formed during the Second Aliyah*,
was banned;
- Jewish villages [moshavot] had to surrender their weapons;
- It was forbidden to fly the Zionist flag;
- Signposts and road names in Hebrew were forbidden.
In October 1917, the British army began the process of conquering Eretz
Yisrael. By the end of September 1918, they had liberated the entire country
from the Turks and had brought to an end over 400 years of Turkish rule
in the land -- a regime marked by neglect, poverty and persecution.
Eretz Yisrael came under British Military Administration and 1920 saw
the beginning of civilian Mandatory rule with the arrival of the first
British High Commissioner. A new era had dawned in the History of Zionism.
6. Conclusion
- The First Zionist Congress of 1897 had adopted the "Basel program":
"Zionism aspires to establish a homeland for the Jewish
people, guaranteed by international law, [ed: i.e by the powers] in
the land of Israel."
- The Balfour Declaration, 20 years later, was a significant stride
towards its achievement.
We can further examine how the Jewish people worldwide responded to the
challenges presented by this second important document.
Editor: Yossi Pnini; Gila Ansell Brauner (Internet version)
Internet Version: The Pedagogic Center
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