ELECTIONS IN UZBEKISTAN BODE
LITTLE CHANGE FOR COUNTRY'S JEWS
Recent elections in Uzbekistan will have little impact on the country's Jewish population, says Amos Lahat, Director-General of the Jewish Agency's Department of the Former Soviet Union. In early January, Islam Abduganievich Karimov was re-elected president of the former Soviet republic. Karimov received an overwhelming 92 percent of the vote, earning a third straight five-year term. A few weeks earlier in a separate ballot, voters reelected a pro-government majority in the 250-seat National Assembly.
"During the past year, Uzbekistan witnessed an attempt to bring change through terrorist tactics," adds Lahat, citing the bombing in Tashkent last fall which killed several people. "The government succeeded in gaining control over the Islamic fundamentalist groups responsible for this atrocity and restoring relative quiet. As long as Karimov is president, the situation should remain more or less stable for Jews despite the expected growth of Islam in the region."
Karimov, 62, holds a degree in mechanical engineering and a doctorate in economics. A former finance minister, hee is credited with reforming the Communist Party after being elected First Secretary of its Central Committee.
In contrast to recent election campaigns in Russia, there was no "Jewish issue" or courting of the Jewish vote in the Uzbeki elections. Although the Jews an important part of the country's Uzbekistan's professional work force, the community numbers only 24,000 out the country's total population of 24 million.
Uzbekistan, which won its independence from Russia in 1991, borders on Kazakhstan, Kirgyyzia, Tajikistan, Afghanistan, Turkementistan, and the Aral Sea.
Uzbekistan's Jews Cope With Diminishing Numbers
Over the past ten years, the Uzbeki Jewish population has shrunk drastically due to the massive immigration to Israel. Whereas in 1989 the country's Jews numbered 96,000; today the community has dwindled to 24,000.
The majority of Uzbeki Jews -- some 14,800 -- live in Tashkent, home to two synagogues. The rest reside in Samarkand (4,200), Bukhara (3,000) and Fergana (850), with smaller numbers scattered in rural towns and villages.
Most are members of the indigenous Bukharan Jewish community, descended from
caravan merchants from Persia plying the Silk Road. Jewish roots in the region date back to the first century CE, possibly earlier.
Most of the Jews in Samarkand and Bukhara live in the Jewish quarters of the old cities. The tightly-knit Jewish community has made valiant efforts to preserve Jewish life; they follow religious practices such as circumcision, kashrut, and daily prayer, and teach their children Hebrew. Intermarriage is low. There is a synagogue in Samarkand, headed by a local Chabad-affiliated rabbi.
Nearly all the Ashkenazim in Uzbekistan today live in Tashkent, as do about 2,000 Bukharan Jews. The Ashkenazi Jews of Tashkent are much more assimilated than the Bukharan communities, and intermarriage is fairly common.
Over 800 Jewish children attend Jewish schools in Tashkent, Samarkand, and
Bukhara. Each city maintains a Jewish day school; there is a Sunday school in Samarkand, and a kindergarten in Bukhara. Tashkent and Samarkand have Jewish cultural centers and Jewish Sunday schools. A Jewish monthly, Shofar, is published in Russian.
The first Jewish Agency emissary arrived in Tashkent in 1990. Two years later, a direct flight station opened -- the first in the Central Asian republics. The JAFI office in Tashkent is responsible not only for JAFI activities in Uzbekistan, but also in the other four Central Asian republics. Some 26,000 people -- 10,000 from Uzbekistan and 16,000 from elsewhere in Central Asia take part in aliyah-related activities: ulpanim, summer camps, youth clubs, and other activities for youth.
ZIONISM IN THE SUBURBS OF BUENOS AIRES
Increased aliyah is only one facet of a growing Jewish and Zionist reawakening among Argentinean Jewry.
Kito Hasson, the head of the Jewish Agency delegation to Latin America, reports that a chapter of the Zionist youth movement, "Young Israel," was recently opened in a suburb of Buenos Aires. Together with another chapter in Argentina and one in Uruguay, the movement encompasses some 500 teenagers.
Furthermore, a new youth center, named for the late Aryeh Dulzin, who served as chairman of the World Zionist Organization from 1978 to 1987, opened in the capitol early last year. The center's activities are designed to deepen Jewish and Zionist identity among young Jews age 14 to 23. In addition to ongoing activities, the center will offer a summer camp and seminars focusing on Judaism and Zionism.
Young Israel, which is affiliated with the General Zionists, is active in various locations in the Jewish communities around the world.
THIS WEEK IN ISRAEL
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"As a Jew, he always wanted to come to Israel," said the father of Raphael Zangwill, the 24 year old Israel Defense Forces soldier killed this week in south Lebanon. Raphael made aliyah alone in 1995 from Latvia. His father noted that he was very attached to his friends in the army and spoke all the time about his military service.
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The ten-day long strike by teachers affiliated with the Israel Teachers Union ended today. However, the strike at the ports is continuing.
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President Ezer Weizmann, in a speech to the nation: "I shall not resign. I am not guilty. At most, I made an innocent human error."
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Israel is preparing for a weekend snowstorm. Since the heavy rains that began earlier this month, the Kinneret (Sea of Galilee) has risen by 15 inches - almost seven inches above the lowest red line. However, the water level is still thirteen feet below the highest red line.
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The planned peace talks in Washington between Israel, Syria, and the United States did not take place this week, as Syria refused to send its representatives to the talks.
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FROM ALMATTI TO NAHALAL AND BACK
Reuben Weinstein: Helping Bring Back Those Left Behind
Reuben Weinstein wanders the streets of Almatti, with the excitement of a twelve year old child. He has jointed other Hebrew teachers from Kazakhstan who have gathered for a seminar on the rich Jewish history of the region, all but buried by decades of Soviet repression. Some of the participants have traveled almost two days by train through length and breadth of the republic to attend this event.
The seminar, in which various Israeli emissaries participated, included a Kabbalat Shabbat service, Hebrew study, and a Tu B'Shvat seder.
Weinstein wanders around the town like a native. When he was six-years old, in the 1930s, he arrived in the town together with his family from Irkutsk in Siberia. Although the house in which he grew up is gone, the school across the street is still standing as is the railway station that fired his imagination as a child. He tells everyone excitedly: "This is where I played, and my dog accompanied me to school over there. Here's the train station where my father left for the war."
All his colleagues at the seminar could envisage the recruits from Almatti climbing onto the train; they could see the Panfilow Division leaving for the front. They could see Reuben's 18-year old aunt marching to the train station together with the other 1,000 female volunteers . "When they reached the station, a Soviet general explained the danger, but none of them backed down," says Weinstein.
Weinstein left Almatti at age 12. He eventually came to Israel from Italy with Youth Aliyah, and attended the agricultural school in Nahalal. After that served in the Israel Defense Forces Nachal (Pioneer Corps) where he met his wife Tamar. He lived on kibbutz and, until his recent retirement, worked for the Israeli police force's Division for the Investigation of Fraud.
"Now I can do what I enjoy doing," he says. Tamar's and my interest was always the Jewish people and absorbing new immigrants."
Reuben was very excited when he was offered the opportunity of going to Almatti. He pulled out a string of photographs that his mother sewed into the back of his coat when he was 12. He sees his return to Almatti as a direct continuation of the life he left in the 1930s.
Almost 2000 people have made aliyah to Israel from Kazakhstan. Many of those who remain are studying Hebrew, participate in various Jewish social activities, and celebrate the Jewish holidays together.
Reuven explains that during the Second World War, a routine developed among both adults and children to spend time at the railway station - to find out who was wounded, who returned from the front, who was forced to flee. There, at the railway station, the link with Zionism was born. One day, staff members from the University of Odessa showed up. Among them was Prof. Yaakov Marson. He used to look for Jewish children so that he could teach them Hebrew and Judaism privately.
"I am now privileged to follow in his footsteps and help those who were left behind return to Judaism," says Weinstein.
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